Vimukthi is a collective of survivors of sex trafficking, commercial sexual exploitation and women in prostitution, based in Andhra Pradesh. Some of the members exited prostitution either on their own, or were rescued by others. Some of the members continue today in sex work but are not in debt bondage anymore. Those who have exited prostitution have returned to their families.
Those who have exited prostitution are fighting for their rehabilitation rights and services, includ-ing compensation, housing, and access to anti poverty and welfare schemes. The lack of rehabilitation services are one of the key issues for these survivors, much like members of Utthan, Bijoyini and Bandhan Mukti (like other states).
For the women in prostitution, the issues related to their context were different and unique in some ways, than the ones who have exited prostitution. Members of Vimukthi, who are in prosti-tution, have three key concerns:
- Even though a woman in prostitution may be earning 30,000 INR per month, she has no sav-ings. Her money goes towards her makeup, clothes, cosmetics and other tools that she needs to spend on professionally, she has to spend on rent (which is abnormally high in these red light districts) and house expenses, expenses for the children. A significant expense is often towards their male live in partners - and all their personal expenses which may include gam-bling and substance abuse, and sometimes even maintaining their families back in villages. And then, there are an extortion expense that goes towards the police, politicians and local goons in various forms.
- Women in prostitution cannot have bank accounts because they are not given any tenancy documents even if they pay for the premises they live in. Because ‘brothels’ are illegal under ITPA, this is the logic often used not to give tenancy rights to these women. While this has therefore been used to reject their applications of ration cards, which is necessary for their residence proof, which in turn is necessary for them to have bank accounts.
Ironically, not having residence proof has not prevented from from getting voters’ ID cards, indicating that the system confers documents to them when it needs them politically, but does not respond to their economic, social and political rights. Lack of bank accounts are a double whammy - on the one hand, it prevents women in prostitution from accessing any financial or welfare services that may be routed through bank loans or credit through financial institutions, and on the other hand, it keeps the women dependent on local money lenders for loans. These loan sharks charge anything between 24% to 60% interest on a monthly basis, which keeps these women perpetually in debt, and without any savings. Needless to say, these loan sharks have substantial interest to keep the state of affairs alive. Contrary to the Government of India’s efforts to minimize cash economy and black money in the system, the system forces women in prostitution to exist only in cash economies and sustain mafia and extortionists to draw their capital from here.
- Stigma towards sex work have also kept women in prostitution alienated from accessing mainstream services, drawing support from Panchayats or district administration or even so-cial welfare offices. On the one hand, women in prostitution are morally judged by society negatively. While the law does not overtly criminalize women in prostitution, law enforce-ment selectively uses prohibitions on solicitation to threaten disruption and use it to extort bribes. The prejudice and stigma towards women in prostitution is all pervasive, across policy, law enforcers and civil society. This alienation forces a woman in prostitution to remain financially and socially, and psychologically dependent on prostitution and ghettos of red light districts, which in turn become exploitation hubs for its high cash turnover.
- Dependence on substance abuse, tolerate of violence and exploitation by their male live in partners, are results and impact of the internalized guilt and shame that women in prostitu-tion are inflicted with by society, as well as by authority and duty bearers and service provid-ers.
- When women get older and their income falls, there are only 3 ways for her to cope with the fall in income (a) the preferred way that most women work towards is for their children to have found alternative livelihood and take over financial responsibilities (b) for her to get other younger women or girls to work for her, and for her to become the madam or brothel manager and (c) economic activities within the red light area - including trading, running small businesses. For the latter, given the lack of any financial services, the latter is challeng-ing.
Members of Vimukthi oppose trafficking in children or adult women and forced prostitution. The entry of girls and young women into prostitution in these red light areas is perpetuated through trafficking by traffickers and also by girls and women who end up in prostitution after other forms of violence and exploitation in their families and communities, and poverty. The leadership in Vimukthi have the following asks in their manifesto to state and national governments to combat commercial exploitation of children and youth:
Vimukthi endorses legal reform on human trafficking, which should separate trafficking from prostitution. Vimukthi advocates for separation of law and policy on trafficking and prostitution. It believes that there should be separate national and state policy for protection of women in prostitution and their children and not clubbed with anti trafficking law which is essentially to criminalise trafficking, and not prostitution.
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